2. Nīvaraṇappahānavaggo

11. ‘‘Nāhaṃ , bhikkhave, aññaṃ ekadhammampi samanupassāmi yena anuppanno vā kāmacchando uppajjati uppanno vā kāmacchando bhiyyobhāvāya vepullāya saṃvattati yathayidaṃ, bhikkhave, subhanimittaṃ. Subhanimittaṃ, bhikkhave, ayoniso manasi karoto anuppanno ceva kāmacchando uppajjati uppanno ca kāmacchando bhiyyobhāvāya vepullāya saṃvattatī’’ti. Paṭhamaṃ.

12. ‘‘Nāhaṃ , bhikkhave, aññaṃ ekadhammampi samanupassāmi yena anuppanno vā byāpādo uppajjati uppanno vā byāpādo bhiyyobhāvāya vepullāya saṃvattati yathayidaṃ, bhikkhave, paṭighanimittaṃ. Paṭighanimittaṃ, bhikkhave, ayoniso manasi karoto anuppanno ceva byāpādo uppajjati uppanno ca byāpādo bhiyyobhāvāya vepullāya saṃvattatī’’ti. Dutiyaṃ.

13. ‘‘Nāhaṃ, bhikkhave, aññaṃ ekadhammampi samanupassāmi yena anuppannaṃ vā thinamiddhaṃ [thīnamiddhaṃ (sī. syā. kaṃ. pī.)] uppajjati uppannaṃ vā thinamiddhaṃ bhiyyobhāvāya vepullāya saṃvattati yathayidaṃ, bhikkhave, arati tandī [tandi (ka.)] vijambhitā [vijambhikā (sī. syā. kaṃ. pī.)] bhattasammado cetaso ca līnattaṃ. Līnacittassa, bhikkhave, anuppannañceva thinamiddhaṃ uppajjati uppannañca thinamiddhaṃ bhiyyobhāvāya vepullāya saṃvattatī’’ti. Tatiyaṃ.

14. ‘‘Nāhaṃ, bhikkhave, aññaṃ ekadhammampi samanupassāmi yena anuppannaṃ vā uddhaccakukkuccaṃ uppajjati uppannaṃ vā uddhaccakukkuccaṃ bhiyyobhāvāya vepullāya saṃvattati yathayidaṃ, bhikkhave, cetaso avūpasamo. Avūpasantacittassa, bhikkhave, anuppannañceva uddhaccakukkuccaṃ uppajjati uppannañca uddhaccakukkuccaṃ bhiyyobhāvāya vepullāya saṃvattatī’’ti. Catutthaṃ.

15. ‘‘Nāhaṃ , bhikkhave, aññaṃ ekadhammampi samanupassāmi yena anuppannā vā vicikicchā uppajjati uppannā vā vicikicchā bhiyyobhāvāya vepullāya saṃvattati yathayidaṃ, bhikkhave, ayonisomanasikāro. Ayoniso, bhikkhave, manasi karoto anuppannā ceva vicikicchā uppajjati uppannā ca vicikicchā bhiyyobhāvāya vepullāya saṃvattatī’’ti. Pañcamaṃ.

16. ‘‘Nāhaṃ, bhikkhave, aññaṃ ekadhammampi samanupassāmi yena anuppanno vā kāmacchando nuppajjati uppanno vā kāmacchando pahīyati yathayidaṃ, bhikkhave, asubhanimittaṃ. Asubhanimittaṃ, bhikkhave, yoniso manasi karoto anuppanno ceva kāmacchando nuppajjati uppanno ca kāmacchando pahīyatī’’ti. Chaṭṭhaṃ.

17. ‘‘Nāhaṃ, bhikkhave, aññaṃ ekadhammampi samanupassāmi yena anuppanno vā byāpādo nuppajjati uppanno vā byāpādo pahīyati yathayidaṃ, bhikkhave, mettā cetovimutti. Mettaṃ, bhikkhave, cetovimuttiṃ yoniso manasi karoto anuppanno ceva byāpādo nuppajjati uppanno ca byāpādo pahīyatī’’ti. Sattamaṃ.

18. ‘‘Nāhaṃ, bhikkhave, aññaṃ ekadhammampi samanupassāmi yena anuppannaṃ vā thinamiddhaṃ nuppajjati uppannaṃ vā thinamiddhaṃ pahīyati yathayidaṃ, bhikkhave, ārambhadhātu nikkamadhātu parakkamadhātu. Āraddhavīriyassa, bhikkhave, anuppannañceva thinamiddhaṃ nuppajjati uppannañca thinamiddhaṃ pahīyatī’’ti. Aṭṭhamaṃ.

19. ‘‘Nāhaṃ, bhikkhave, aññaṃ ekadhammampi samanupassāmi yena anuppannaṃ vā uddhaccakukkuccaṃ nuppajjati uppannaṃ vā uddhaccakukkuccaṃ pahīyati yathayidaṃ, bhikkhave, cetaso vūpasamo. Vūpasantacittassa, bhikkhave, anuppannañceva uddhaccakukkuccaṃ nuppajjati uppannañca uddhaccakukkuccaṃ pahīyatī’’ti. Navamaṃ.



断除盖障品
11. "诸比丘,我不见有任何其他一法,能使未生起的欲贪生起,或使已生起的欲贪增长广大,如这个,诸比丘,即净相。诸比丘,对净相作不如理作意者,未生起的欲贪便会生起,已生起的欲贪便会增长广大。"第一
12. "诸比丘,我不见有任何其他一法,能使未生起的嗔恚生起,或使已生起的嗔恚增长广大,如这个,诸比丘,即瞋相。诸比丘,对瞋相作不如理作意者,未生起的嗔恚便会生起,已生起的嗔恚便会增长广大。"第二
13. "诸比丘,我不见有任何其他一法,能使未生起的昏沉睡眠生起,或使已生起的昏沉睡眠增长广大,如这个,诸比丘,即不乐、懒惰、伸懒腰、饭后昏沉、心的退缩。诸比丘,心退缩者,未生起的昏沉睡眠便会生起,已生起的昏沉睡眠便会增长广大。"第三
14. "诸比丘,我不见有任何其他一法,能使未生起的掉举恶作生起,或使已生起的掉举恶作增长广大,如这个,诸比丘,即心不寂静。诸比丘,心不寂静者,未生起的掉举恶作便会生起,已生起的掉举恶作便会增长广大。"第四
15. "诸比丘,我不见有任何其他一法,能使未生起的疑惑生起,或使已生起的疑惑增长广大,如这个,诸比丘,即不如理作意。诸比丘,作不如理作意者,未生起的疑惑便会生起,已生起的疑惑便会增长广大。"第五
16. "诸比丘,我不见有任何其他一法,能使未生起的欲贪不生起,或使已生起的欲贪断除,如这个,诸比丘,即不净相。诸比丘,对不净相作如理作意者,未生起的欲贪便不会生起,已生起的欲贪便会断除。"第六
17. "诸比丘,我不见有任何其他一法,能使未生起的嗔恚不生起,或使已生起的嗔恚断除,如这个,诸比丘,即慈心解脱。诸比丘,对慈心解脱作如理作意者,未生起的嗔恚便不会生起,已生起的嗔恚便会断除。"第七
18. "诸比丘,我不见有任何其他一法,能使未生起的昏沉睡眠不生起,或使已生起的昏沉睡眠断除,如这个,诸比丘,即发勤界、精进界、勇猛界。诸比丘,精进勇猛者,未生起的昏沉睡眠便不会生起,已生起的昏沉睡眠便会断除。"第八
19. "诸比丘,我不见有任何其他一法,能使未生起的掉举恶作不生起,或使已生起的掉举恶作断除,如这个,诸比丘,即心寂静。诸比丘,心寂静者,未生起的掉举恶作便不会生起,已生起的掉举恶作便会断除。"第九

20. ‘‘Nāhaṃ, bhikkhave, aññaṃ ekadhammampi samanupassāmi yena anuppannā vā vicikicchā nuppajjati uppannā vā vicikicchā pahīyati yathayidaṃ, bhikkhave, yonisomanasikāro . Yoniso, bhikkhave, manasi karoto anuppannā ceva vicikicchā nuppajjati uppannā ca vicikicchā pahīyatī’’ti. Dasamaṃ.

Nīvaraṇappahānavaggo dutiyo.

20.\ "诸比丘,我不见有任何其他一法,能使未生起的疑惑不生起,或使已生起的疑惑断除,如这个,诸比丘,即如理作意。诸比丘,作如理作意者,未生起的疑惑便不会生起,已生起的疑惑便会断除。"第十
断除盖障品第二

